Join us in person Sunday School (9:30am) and Worship Service (10:30am). You can view old livestreams HERE.
Introduction - A. Today we begin our final cycle in the 2013 four-series sermon rotation.
B. This is the 10 th sermon on Jesus’ encounters with various people.
C. We have considered Jesus’ encounters with the widow of Nain, t he four-friended lame man, the helpless demon-possessed boy, the ten lepers, the mothers’ children, the Syro-Phoenician woman, Bartimaeus, Zacchaeus, and the father at the foot of the mountain .
2. Story
A. Our last two stories were in Jericho probably on Friday about a week before the crucifixion. This story takes place in Bethany, on the way from Jericho to Jerusalem, apparently the next day, Saturday. (See John 12:1.)
B. The burden Jesus carried into Bethany which eventually culminated at Gethsemane.
C. But among the gathering gloom, He received an invitation to be the guest of honor at a dinner at the house of a man named Simon. He’s called Simon the leper. A person with active leprosy could not have hosted a dinner. He must have been a leper who had been healed by Jesus.
D. John 12:1-8 tells us more about this occasion: verse 2 says, “They gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table.”
E. But “He did not pain His hosts by self-absorbed aloofness at the table.” (Maclaren)
F. Matt.26:7 “A woman came up to him with an alabaster flask of very expensive ointment, and she poured it on his head as he reclined at table.”
a. It was a way of honoring and welcoming.
a. Perhaps she also anointed Him because He was the Anointed One, which is what Christ means.
3. She also anointed His feet, according to John 12:3, where it says that she “took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume.”
a. Jesus says she “poured this ointment on my body,” instead of saying “on my head,” so she must have applied the ointment to both His head and His feet.
G. 8 And when the disciples saw it, they were indignant, saying, “Why this waste? 9 For this could have been sold for a large sum and given to the poor.”
I. V.10-13 “But Jesus, aware of this, said to them, ‘Why do you trouble the woman? For she has done a beautiful thing to me. For you always have the poor with you, but you will not always have me. In pouring this ointment on my body, she’s done it to prepare me for burial. Truly, I tell you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.’”
I. Who was this woman? It was Mary of Bethany.
A. All the gospels except Luke contain this story, but only John tells us it was Mary of Bethany (the sister of Martha and Lazarus) – John 12:3. In fact, only John and Luke mention Mary at all.
B. This was the same Mary who:
a. You remember the story: Mary and Martha had Jesus over for dinner. Mary was seated at the Lord’s feet, listening to His word. Martha was occupied with all her preparations; and after a while she came up to Jesus, and said, “Lord, don’t You care that my sister has left me to do all the serving alone? Please tell her to help me.”
b. But Jesus said to her, “Martha, Martha, you are worried and bothered about so many things; but only a few things are necessary, really only one, for Mary has chosen the good part, and it shall not be taken away from her.”
2. and who was at the tomb of Lazarus when Jesus arrived too late (John 11:1-46) You remember:
a. Jesus receives word that His friend Lazarus is very sick. But instead of departing immediately for Bethany, He purposely delays for a few days, until Lazarus is dead.
b. When Jesus finally arrived , Lazarus had already been in the tomb for four days. When the sisters heard that Jesus was coming, Mary stayed in the house, but Martha went out to meet Him; saying “Lord, if You had been here, my brother would not have died.” Jesus comforted her. And then Martha went back to Mary and whispered to her, “The Teacher is calling for you.”
c. And Mary arose quickly, and rushed out to meet Him. When Mary came up to Jesus, she fell at His feet, saying, “Lord, if You had been here, my brother would not have died.”
d. When Jesus therefore saw her weeping, and the Jews who came with her, also weeping, He was deeply moved in spirit, and was troubled, He wept. And so the mourners said to each other, “Behold how He loved him!”
e. Then Jesus, still deeply moved, came to the tomb, saying, “Remove the stone.” and cried out with a loud voice, “Lazarus, come forth.” and Lazarus came forth.
3. And now this same Mary is anointing Jesus with valuable perfume a few days before His death.
2. Have you noticed how Mary is always at the feet of Jesus?
A. In all three of the stories of Jesus and Mary of Bethany, she puts herself at His feet.
B. The place of feet: The feet are a place of humility, submissiveness and acknowledgment of superiority/authority — like when we kneel in worship.
C. That may be enough to explain two of the episodes of Mary at the feet of Jesus. But what about this episode where Mary is anointing his feet with precious ointment and wiping them with her hair?
a. This is what Jesus says she’s doing: When Judas criticizes Mary’s gift, Jesus defends her by saying she’s anointing His body for burial.
b. If this act was preparing Jesus’ body for death, is it not likely that it was preparing His feet for their important part?
c. Was it not His feet which were said to be the place where He would be bruised by the serpent in Gen.3:15 “I will put enmity between you [the serpent] and the woman, and between your seed and her seed [Jesus]; he shall bruise you on the head, and you shall bruise him on the heel.”?
d. And were not these feet soon going to crush the head of the serpent?
e. And were His heels not about to be bruised, pierced through with nails?
f. Was Mary not anointing these feet for their great task?
3. Mary
A. Twice Mary is charged before Jesus: by Martha for not helping and then by Judas for wasting money on the ointment. In both cases, Jesus defends her.
B. Something different about Mary. Not because of her personality, not because of her talents.